Ngaphandle kwamathandabuzo kubonakala ngathi, ngaphandle kwenkqubela phambili enkulu esihlangabezana nayo kwezenzululwazi kunye netekhnoloji, ukunika umzekelo nanjengabantu, ngokophando olusandula kupapashwa kwelinye lawona maphephancwadi aziwayo namhlanje anokuba Imida kwiPhysics, kubonakala ngathi ekugqibeleni sifikelele kumda wethu njengabantu.
Ngale nto, abo banoxanduva lolu phononongo abaqhubeki nokubhekisa ekubeni siza kukwazi ukuqhubeka nokuvela, sifezekise iinjongo ezintsha ngokwamanqanaba obuchwephesha okanye kweminye imimandla, kude nayo, kodwa endaweni yokuba njengohlobo, kwinqanaba lomzimba, ekugqibeleni kwaye ngokwenzululwazi ngokwayo, uhlobo lomntu alunakuqhubeka nokuvela. Ukucacisa kancinci konke oku endikubhalileyo kunye nemizekelo yabaphandi abasebenze kolu phando, umzekelo, ngekhe siphinde siphile ixesha elide, kwaye asisayi kuba namandla okanye sibe sempilweni ngokuhlonipha amanqanaba esiwaphumeleleyo ngalo mzuzu kwimbali yoluntu.
Njengabantu kwaye ngokophando lwamva nje, ekugqibeleni sifikelele kumda wethu
Ukubeka oku kancinci, ndingathanda ukuba ujonge emva okomzuzwana kwaye uthelekise umgangatho wokuphila esiwukhokelayo ngoku, hayi kumanqanaba obuchwephesha okanye ezoqoqosho, noko ookhokho bethu babehlala umzekelo 100 okanye 200 kwiminyaka eyadlulayo . Ngokuqinisekileyo uyakuqonda ngokukhawuleza ukuba ngalo mzuzu kwimbali somelele, sisempilweni kwaye, ukuqhubeka nomzekelo, siphila ixesha elide.
Ngale nto engqondweni, ngokuqinisekileyo uyaziqonda ngcono izigqibo ekufikelelwe kuzo kwisifundo endibhekise kuzo kwimigangatho ephezulu, apho kubonakala ukuba izazinzulu ebeziphethe uphuhliso lwazo zithi ekugqibeleni, njengabantu, sifikelele kwinqanaba apho i Umzimba wethu ubonakala ngathi ufikelele kumda wamathuba awo. Oku kubonisa ukuba, njengempucuko, akusayi kuphinda kuphuculwe umntu, ubuncinci ngaphandle koncedo loomatshini.
Ngokwamazwi ka UFrancois Toussaint, omnye woososayensi abathathe inxaxheba kolu phando kunye nonjingalwazi kwiDyunivesithi yaseDescartes eParis:
Ezi mpawu azisonyuki, ngaphandle kokuqhubeka kwesondlo, unyango, okanye inkqubela phambili kwezenzululwazi. Oku kuphakamisa kuthi umbono wokuba uluntu lwangoku luye lwavumela iintlobo zethu ukuba zifikelele kwimida yazo. Sisisizukulwana sokuqala ukuba siyazi.
Umntu, ngeli xesha, kufuneka aqale ukuseta iinjongo ezintsha zokuphucula inqanaba labo kunye nomgangatho wobomi
Ukuba sithathela ingqalelo izigqibo ekufikelelwe kuzo kwesi sifundo, oko kukuthi, ukuba umntu yedwa akasayi kuphinda akwazi ukuqhubeka nokufikelela kunye nokufezekisa iinjongo ezintsha, iingcali ziphakamisa imizekelo ethile apho banokuvavanya khona iingcinga zabo. Kuyabonakala ukuba kwiminyaka nje embalwa, kwinqanaba lezemidlalo, siyakukuqonda oko Kuya kuba nzima ngakumbi kuthi ukophula iirekhodi ezithile zehlabathi nangona kuqinisekisiwe ukuba iimbaleki ziya kuthi chu ukufikelela kwezi ndawo ziphakamileyo kwaye amaxesha abo aya kufana kakhulu.
Umbono oqinisekileyo, okwangoku, awuzukugxila ekuqhubekeni ukuvela njengezinto eziphilayo, into enokuthi ifezekiswe ngenxa yokusetyenziswa kunye nokungenelela koomatshini abohlukeneyo, kodwa kuya kufuneka siqale ukuchitha zonke ezi zixhobo siphanda kukhangelo. ye unyango lwezifo ezinciphisa ixesha lokuphila kubemi abaninzi.
Le iya kuba yinjongo enkulu elandelayo eza kusetwa zizazinzulu xa ixesha lifikile, umceli mngeni kubo bonke abantu ekufezekiseni oko Nabani na ehlabathini anokufikelela kubudala nakwiminyaka yokuguga ngaphandle kokufumana ubunzima ebomini babo, umba osalindelwe kodwa, mhlawumbi kungekudala kunokuba sicinga, unokuba yinyani.
Más información: BGR
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