Akungabazeki ukuthi kubonakala sengathi, yize kunentuthuko enkulu esibhekene nayo ngokwesayensi nobuchwepheshe, ukwenza isibonelo nanjengabantu, ngokocwaningo olusanda kushicilelwa komunye wemagazini ahlonishwa kakhulu njengamanje Imingcele e-Physiology, kubonakala sengathi ekugcineni sesifinyelele umkhawulo wethu njengabantu.
Ngalokhu, labo ababhekele lolu cwaningo abaqhubeki nokubhekisa ekutheni sizokwazi yini ukuqhubeka nokuthuthuka, sifinyelele ezinhlosweni ezintsha ngokuya ngezinyathelo zobuchwepheshe noma kweminye imikhakha, kude nayo, kepha kunalokho njengenhlobo, ezingeni lomzimba, ekugcineni nangokuya kwesayensi uqobo, umuntu njengohlobo oluthile ngeke aqhubeke nokuvela. Ukuchaza kancane konke lokhu engisanda kukuveza futhi ngokusho kwezibonelo zabaphenyi abasebenze ocwaningweni, ngokwesibonelo, ngeke sisakwazi ukuphila isikhathi eside, futhi ngeke sikwazi ukuqina noma sibe nempilo ukuhlonipha amazinga esiwazuzile ngalesi sikhathi emlandweni wesintu.
Njengabantu futhi ngokocwaningo lwamuva, ekugcineni sesifinyelele umkhawulo wethu
Ukubeka lokhu kancane, ngithanda ukuthi ubheke emuva isikhashana bese uqhathanisa izinga lempilo esiphila kulo manje, hhayi emazingeni ezobuchwepheshe noma ezomnotho, nalokho okhokho bethu abaphila ngokwesibonelo eminyakeni eyi-100 noma engu-200 eyedlule . Impela uzobona ngokushesha okukhulu ukuthi ngalesi sikhathi somlando sinamandla, sinempilo futhi, ukuqhubeka nesibonelo, siphila isikhathi eside kakhulu.
Unalokhu engqondweni, uzazi kangcono kakhulu iziphetho esezifinyelelwe ocwaningweni engikhulume ngalo emigqeni ephakeme, lapho ngokusobala ososayensi abebephethe ukuthuthukiswa kwayo bephawula ukuthi ekugcineni, njengabantu, sesifinyelele iphuzu lapho umzimba wethu ubonakala usufinyelele umkhawulo wamathuba awo. Lokhu kukhombisa ukuthi, njengempucuko, ngeke kusakwazi ukwenza ngcono umuntu, okungenani ngaphandle kosizo lwemishini.
Ngokwamazwi ka UFrancois Toussaint, ongomunye wososayensi ababambe iqhaza ocwaningweni kanye noprofesa eDescartes University eParis:
Lezi zimfanelo azisakhuphuki, yize kuqhubeka nokudla okunempilo, ezokwelapha, noma ezesayensi. Lokhu kusikisela umbono wokuthi imiphakathi yanamuhla ivumele izinhlobo zethu ukuthi zifinyelele imikhawulo yazo. Siyisizukulwane sokuqala okufanele sazi ngakho.
Umuntu, ngalesi sikhathi, kufanele aqale ukuzibekela imigomo emisha yokwenza izinga labo nekhwalithi yempilo
Uma sibheka iziphetho ezifinyelelwe yilolu cwaningo, okungukuthi, umuntu yedwa ngeke esakwazi ukuqhubeka nokuthuthuka nokufeza izinhloso ezintsha, ochwepheshe baphakamisa izibonelo ezithile lapho bangahlola khona imibono yabo. Ngokusobala eminyakeni embalwa nje, ezingeni lezemidlalo, sizokubona lokho kuzoba nzima kakhulu kithina ukwephula amarekhodi athile omhlaba yize kuqinisekiswa ukuthi abagijimi bazofinyelela kancane kancane kulezi zindawo eziphakeme futhi nezikhathi zabo zizofana kakhulu.
Umqondo ocacile, kuleli qophelo, kuzobe kungukuthi ungasagxili ekuqhubekeni uvela njengohlobo, into engafinyelelwa ngenxa yokusetshenziswa nokungenelela kwemishini ehlukene, kepha ukuthi kufanele siqale ukusebenzisa zonke lezi zinsizakusebenza ekuphenyweni usesho lwe ukwelashwa kwezifo manje okunciphisa isikhathi sokuphila izakhamizi eziningi.
Lokhu kuzoba umgomo omkhulu olandelayo ososayensi abazozibekela wona lapho isikhathi sifika, inselelo kuso sonke isintu okufanele sikufinyelele lokho Noma ngubani emhlabeni angafinyelela ekugugeni nasekugugeni ngaphandle kokuthola ubunzima empilweni yakhe, udaba olusalindile kepha ukuthi, mhlawumbe ngokushesha okukhulu kunalokho esikucabangayo, kungenzeka lube ngokoqobo.
Ukwaziswa okwengeziwe: I-BGR
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